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Swami Vivekananda, the 19th-century Hindu monk and Vedantist, stated that the Bhagavad Gita may be old but it was mostly unknown in the Indian history till early 8th century when Adi Shankara (Shankaracharya) made it famous by writing his much-followed commentary on it. According to Kashi Nath Upadhyaya, a Gita scholar, it is possible that a number of different individuals with the same name compiled different texts. The word Vyasa literally means "arranger, compiler", and is a surname in India. Scholars consider Vyasa to be a mythical or symbolic author, in part because Vyasa is also the traditional compiler of the Vedas and the Puranas, texts dated to be from different millennia. Another Hindu legend states that Vyasa narrated it while the elephant-headed deity Ganesha broke one of his tusks and wrote down the Mahabharata along with the Bhagavad Gita.
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In the Indian tradition, the Bhagavad Gita, as well as the epic Mahabharata of which it is a part, is attributed to the sage Vyasa, whose full name was Krishna Dvaipayana, also called Veda-Vyasa. The Bhagavata Gita is attributed to the sage Vyasa. 7.2.2 Asceticism, renunciation and ritualism.The Gita 's call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mahatma Gandhi the latter referred to it as his "spiritual dictionary". The Bhagavad Gita is the best known and most famous of Hindu texts, with a unique pan-Hindu influence. The text covers jñāna, bhakti, karma, and rāj yogas (spoken of in the 6th chapter) incorporating ideas from the Samkhya- Yoga philosophy. The Bhagavad Gita presents a synthesis of Hindu ideas about dharma, theistic bhakti, and the yogic ideals of moksha. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of human life. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (Self) and Brahman (universal Self) as its essence, whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, while Dvaita Vedanta sees dualism of Atman (Self) and Brahman as its essence. According to some, Bhagavad Gita is written by the god Ganesha which was told to him by Vyasa.
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Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. The Krishna–Arjuna dialogues cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces. Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action". He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagavad Gita. At the start of the Dharma Yuddha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause in the battle against his own kind. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna, the Supreme Personality of Godhead. It is considered to be one of the holy scriptures for Hinduism. The Shrimad Bhagavad Gita ( / ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː/ Sanskrit: श्रीमद्भगवद्गीता, romanized: śrīmadbhagavadgītā, lit.'The Song by God' ), often referred to as the Gita ( IAST: gītā), is a 700- verse Hindu scripture that is part of the epic Mahabharata (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis.